{
  "title": "萨满：人与万物之间",
  "date": "2026-10-02",
  "revision": "2.1",
  "duration": 506.1666666666667,
  "scenes": [
    {
      "id": "01",
      "chapter": "序章",
      "date": "时间与空间",
      "place": "北亚、东亚与美洲",
      "title": "萨满：人与万物之间",
      "text": "森林、草原、海岸。在许多社群的记忆里，山川有主人，动物有灵，祖先仍与后代相连。萨满，是往返于这些关系之间的人。要认识这种文化，我们从史前留下的痕迹出发，沿着北亚与美洲的联系，再回到东亚和今天。",
      "refs": [
        "S1",
        "S2"
      ],
      "start": 0.0,
      "end": 24.291666666666668
    },
    {
      "id": "02",
      "chapter": "考古的时间深处",
      "date": "距今约3.4万年起",
      "place": "欧亚史前世界",
      "title": "先有痕迹，后有解释",
      "text": "在文字出现以前，人类已用墓葬和器物表达对生命与死亡的理解。俄罗斯孙吉尔遗址，留下了约三万四千年前的精细装饰与复杂葬仪。学界较有把握的共识是，史前社群已有丰富的象征和仪式生活。最早的萨满出现于何时，仍在讨论之中。少数特殊墓葬与器物，提供了进一步的线索。",
      "refs": [
        "S17",
        "S18",
        "S19"
      ],
      "start": 24.291666666666668,
      "end": 54.5
    },
    {
      "id": "03",
      "chapter": "一座特殊的墓",
      "date": "距今约1.2万年",
      "place": "西亚 · 希拉宗",
      "title": "一位女性与她的随葬物",
      "text": "距今约一万两千年，西亚希拉宗洞穴里，一位年长女性被安葬在精心准备的墓穴中。她身边有五十具陆龟壳，以及鹰、豹等动物的骨骼。发掘者根据这组特殊随葬物和葬仪，提出她是一位萨满式仪式专家的解释。这座墓，为探索史前宗教留下了一个具体案例。",
      "refs": [
        "S18"
      ],
      "start": 54.5,
      "end": 82.70833333333333
    },
    {
      "id": "04",
      "chapter": "鹿角头饰",
      "date": "距今约1.1万年",
      "place": "英国 · 斯塔卡尔",
      "title": "人，戴上了动物的形象",
      "text": "在英国斯塔卡尔遗址，约一万一千年前的人们，把雄鹿头骨加工成可以佩戴的头饰，去除部分骨骼，钻出系带孔。研究者把它与狩猎生活、仪式装扮和人与动物的关系联系起来。这些物件，让史前的精神世界有了可观察的痕迹。萨满文化的早期研究，正是在这些材料上逐步展开。",
      "refs": [
        "S19"
      ],
      "start": 82.70833333333333,
      "end": 111.5
    },
    {
      "id": "05",
      "chapter": "北亚的文化内涵",
      "date": "历史记录与民族志",
      "place": "西伯利亚 · 北亚",
      "title": "在人与万物之间",
      "text": "萨满这一研究用语，来自通古斯语族的相关称谓。在许多北亚传统中，人们相信动物、山川和祖先拥有意志，人与这些存在之间有请求，也有义务。获得社群认可的仪式专家，通过帮助灵与祖灵，处理疾病、狩猎和命运中的难题。这是一套关于生活秩序的知识。",
      "refs": [
        "S1",
        "S2",
        "S3"
      ],
      "start": 111.5,
      "end": 140.41666666666666
    },
    {
      "id": "06",
      "chapter": "仪式如何展开",
      "date": "历史记录与民族志",
      "place": "不同地方的仪式生活",
      "title": "鼓声、身体与共同参与",
      "text": "鼓、唱词、舞蹈、服饰与供物，让仪式有了声音和秩序。许多传统讲述恍惚、附体或灵魂旅行，仪式专家借此与神灵沟通。有人从家族承继职责，有人经过危机、学习和认可成为萨满。亲属准备食物，参与者回应唱词，仪式把个人的困境带回共同体。",
      "refs": [
        "S3",
        "S8",
        "S19",
        "S24"
      ],
      "start": 140.41666666666666,
      "end": 168.0
    },
    {
      "id": "07",
      "chapter": "通向美洲的通道",
      "date": "末次冰期",
      "place": "东北亚 · 白令地区 · 美洲",
      "title": "大陆之间，曾有一片陆地",
      "text": "亚洲与美洲的联系，可以追溯到末次冰期。海面下降，东北亚与阿拉斯加之间露出广阔的白令地区，美洲早期居民的祖先经过这里。白沙足迹的研究，把北美人类活动推到距今约两万一千至两万三千年。人群迁徙，也为技能、故事与宗教观念的流动提供了通道。",
      "refs": [
        "S20",
        "S21"
      ],
      "start": 168.0,
      "end": 196.58333333333334
    },
    {
      "id": "08",
      "chapter": "白令两岸的联系",
      "date": "历史时期",
      "place": "楚科奇半岛与阿拉斯加",
      "title": "海峡两侧，故事仍在往来",
      "text": "后来，陆桥被海水淹没，两岸的人们继续狩猎、贸易和通婚。西伯利亚尤皮克人与阿拉斯加圣劳伦斯岛的亲族，共享语言和故事。北太平洋的仪式传统，也反复出现动物灵魂、帮助灵和鼓。这些联系，让研究者从共同历史和持续交往中，寻找萨满传统传播与变化的线索。",
      "refs": [
        "S22",
        "S23",
        "S27"
      ],
      "start": 196.58333333333334,
      "end": 225.58333333333334
    },
    {
      "id": "09",
      "chapter": "美洲的地方发展",
      "date": "历史时期至当代",
      "place": "北美海岸与亚马孙",
      "title": "共同的联系，多样的世界",
      "text": "进入美洲后，宗教生活在海洋、草原与热带森林中发展出多种形态。阿鲁提克的历史记忆，把仪式专家与动物灵、歌舞和治病相连；亚马孙的雅诺马米实践者，则讲述灵、森林与自身生命的关系。古老的人群联系、后来的交流与地方创造，共同构成了今天的文化多样性。",
      "refs": [
        "S11",
        "S13",
        "S14",
        "S27"
      ],
      "start": 225.58333333333334,
      "end": 255.08333333333334
    },
    {
      "id": "10",
      "chapter": "东亚的森林与江河",
      "date": "历史传承",
      "place": "中国东北与北亚南缘",
      "title": "传承者，生活在具体的地方",
      "text": "回到东亚。鄂温克、鄂伦春与赫哲的传统，深深连着森林和江河；满族、锡伯族保留着家族祭祀与神歌；达斡尔和蒙古族，也留下了丰富的萨满仪式记录。民族音乐学的调查，保存了这些族群各自的鼓、腰铃、唱词与传承方式。沿着具体族群去看，差异就变得清楚。",
      "refs": [
        "S24",
        "S28"
      ],
      "start": 255.08333333333334,
      "end": 286.25
    },
    {
      "id": "11",
      "chapter": "家族与宫廷",
      "date": "1655年及其后",
      "place": "满族 · 锡伯族的传统",
      "title": "祖先、家族与帝国礼制",
      "text": "满族与锡伯族的神歌，保存着祭祖和敬神的家族记忆。清代，这套仪式知识也进入宫廷。一六五五年，北京坤宁宫改建，后来成为清宫萨满祭祀的重要场所。朝祭、夕祭与共享食物，有了固定的空间和程序。宫廷礼制与民间家祭，展现了不同层次的传承。",
      "refs": [
        "S7",
        "S8",
        "S24"
      ],
      "start": 286.25,
      "end": 315.25
    },
    {
      "id": "12",
      "chapter": "草原与山川",
      "date": "历史传承至当代",
      "place": "蒙古与达斡尔的文化空间",
      "title": "在草原上，敬奉山川与祖先",
      "text": "蒙古族与达斡尔族的相关传统，把祖先、自然神灵与地方生活联系起来。蒙古的山川祭祀中，敖包成为社群聚集和献供的地方。后来，佛教文本与礼仪加入其中，形成长期交融的宗教生活。今天主持圣地祭祀的，可能是地方长者、萨满或僧人，取决于当地传统。",
      "refs": [
        "S5",
        "S24",
        "S29"
      ],
      "start": 315.25,
      "end": 343.1666666666667
    },
    {
      "id": "13",
      "chapter": "朝鲜半岛的巫俗",
      "date": "历史传承至当代",
      "place": "朝鲜半岛 · 济州岛",
      "title": "风、海与人的祈愿",
      "text": "在朝鲜半岛，巫俗围绕地方神灵、祖先和家庭生活展开，仪式专家通过歌舞主持祈福与祭仪。济州岛的迎送风女神仪式，在农历二月举行，海女、船主与仪式专家共同参与，祈求海面安稳和渔获丰足。这项传统在二零零九年进入世界非遗名录，今天仍与海洋生活相连。",
      "refs": [
        "S9",
        "S26"
      ],
      "start": 343.1666666666667,
      "end": 373.6666666666667
    },
    {
      "id": "14",
      "chapter": "今天：仪式仍在生活中",
      "date": "当代",
      "place": "家族、圣地与地方共同体",
      "title": "延续形态之一：活着的仪式",
      "text": "今天，萨满文化有几种延续的形态。第一种，是社群仍在举行的仪式：家族敬祖、山川祭祀、地方祈福，继续安排着人与祖先、土地和神灵的关系。蒙古圣地祭祀与济州岛海洋仪式，就是两个鲜明案例。传承也依赖语言、长者和聚会的空间，这些条件随着社会生活一起变化。",
      "refs": [
        "S5",
        "S9",
        "S24",
        "S29"
      ],
      "start": 373.6666666666667,
      "end": 403.58333333333337
    },
    {
      "id": "15",
      "chapter": "今天：声音与故事",
      "date": "当代",
      "place": "口头传统与公共文化",
      "title": "延续形态之二：神歌与艺术",
      "text": "第二种延续，在声音与故事里。神歌、史诗、舞蹈和鼓乐，被记录、传授，也进入舞台与课堂。赫哲族伊玛堪讲述创世、英雄和渔猎生活，其中保留着萨满叙事。阿鲁提克社群今天传唱的歌，也保存着狩猎、祖先和往来聚会的记忆。信仰的痕迹，由艺术带向新的听众。",
      "refs": [
        "S24",
        "S25",
        "S27"
      ],
      "start": 403.58333333333337,
      "end": 434.37500000000006
    },
    {
      "id": "16",
      "chapter": "今天：归还与再创造",
      "date": "2022年与当代",
      "place": "博物馆、社区与都市",
      "title": "物件归家，文化继续改变",
      "text": "第三种延续，是博物馆中的物件与文化记忆。二零二二年，一面一六九一年被没收的萨米鼓，正式归属萨米博物馆，社区重新讲述自己的历史。第四种，是当代再创造：都市灵性实践、旅游和媒体重新使用萨满的意象。它们的意义，来自各自的时代、传承者与参与者。",
      "refs": [
        "S2",
        "S10"
      ],
      "start": 434.37500000000006,
      "end": 463.08333333333337
    },
    {
      "id": "17",
      "chapter": "尾声",
      "date": "从史前走到今天",
      "place": "人与万物的关系",
      "title": "万物之间，留下人的声音",
      "text": "从史前的墓葬与头饰，到跨越白令的联系；从东亚的神歌、家祭和山川，到今天的社区与博物馆，萨满文化走过了漫长而曲折的道路。人们借它面对疾病与死亡，理解食物和天气，记住祖先，也确认自己与土地的关系。这些声音，至今仍是人类文化的一部分。",
      "refs": [
        "S1",
        "S2",
        "S18",
        "S19",
        "S24"
      ],
      "start": 463.08333333333337,
      "end": 491.1666666666667
    },
    {
      "id": "18",
      "chapter": "资料与制作",
      "date": "资料核对：2026.10.02",
      "place": "研究、博物馆与社区资料",
      "title": "人与万物之间",
      "text": "",
      "refs": [
        "S1",
        "S2",
        "S3",
        "S5",
        "S7",
        "S8",
        "S9",
        "S10",
        "S11",
        "S13",
        "S14",
        "S17",
        "S18",
        "S19",
        "S20",
        "S21",
        "S22",
        "S23",
        "S24",
        "S25",
        "S26",
        "S27",
        "S28",
        "S29"
      ],
      "start": 491.1666666666667,
      "end": 506.1666666666667
    }
  ],
  "sources": [
    {
      "id": "S1",
      "author": "James Leland Cox",
      "title": "Shamanism",
      "year": "2020",
      "type": "学术概念与词源",
      "url": "https://researchers.westernsydney.edu.au/en/publications/shamanism/",
      "use": "工作定义、词源不确定性、Eliade 著作年代与比较框架。大学存档提供摘要。"
    },
    {
      "id": "S2",
      "author": "Katherine Swancutt · Open Encyclopedia of Anthropology",
      "title": "Animism",
      "year": "2019；网站版本标注2023",
      "type": "人类学综述",
      "url": "https://www.anthroencyclopedia.com/entry/animism",
      "use": "泛灵观、存在之间的关系与现代都市实践。作者观点与具体民族志仍需区分。"
    },
    {
      "id": "S3",
      "author": "Manvir Singh · Behavioral and Brain Sciences",
      "title": "The cultural evolution of shamanism",
      "year": "2018；2017年在线发表",
      "type": "比较理论论文",
      "url": "https://doi.org/10.1017/S0140525X17001893",
      "use": "比较定义、反复出现的特征与文化演化解释。作为一种理论方案，与地方民族志相互参照。"
    },
    {
      "id": "S5",
      "author": "UNESCO ICHCAP · 蒙古调查资料",
      "title": "Field Survey Report of Mongolia：圣地祭祀条目",
      "year": "2016",
      "type": "遗产调查报告",
      "url": "https://archive.unesco-ichcap.org/eng/ek/sub1/pdf_file/east_asia/2016Mongolia/Field%20Survey%20Report%20of%20Mongolia%28update%29_full.pdf",
      "use": "圣地、自然神灵、敖包与地方共同体；仪式主持者与程序依当地传统而异。"
    },
    {
      "id": "S7",
      "author": "故宫博物院 · 周苏琴",
      "title": "坤宁宫；改建坤宁宫",
      "year": "历史节点1655",
      "type": "博物馆建筑史",
      "url": "https://www.dpm.org.cn/explore/building/236487.html",
      "use": "1655年清宫改建、坤宁宫的仪式空间与功能。聚焦宫廷制度这一具体案例。"
    },
    {
      "id": "S8",
      "author": "故宫博物院",
      "title": "《坤宁宫祭神原状陈列展》",
      "year": "2001-10-16",
      "type": "历史陈列说明",
      "url": "https://www.dpm.org.cn/show/225964.html",
      "use": "朝祭、夕祭、求福祭及供器、共享食物；依据2001年的历史陈列档案介绍。"
    },
    {
      "id": "S9",
      "author": "UNESCO",
      "title": "Jeju Chilmeoridang Yeongdeunggut",
      "year": "2009年列入代表作名录",
      "type": "社区遗产档案",
      "url": "https://ich.unesco.org/en/RL/jeju-chilmeoridang-yeongdeunggut-00187",
      "use": "农历二月、迎送风女神、海女与船主的参与；结合官方名录与决定核对。",
      "extra": "https://ich.unesco.org/doc/src/06859-EN.pdf"
    },
    {
      "id": "S10",
      "author": "RiddoDuottarMuseat · 萨米博物馆",
      "title": "RUOKTOT - The Return of the Sámi Drums",
      "year": "2022年展览与所有权归还",
      "type": "社区博物馆与物件历史",
      "url": "https://rdm.no/en/de_samiske_samlinger-2/ruoktot-50ars-jubileumsutstilling-til-de-samiske-samlinger/",
      "use": "1691年没收、收藏流转、2022年所有权归还。优先阅读社区对物件的解释。"
    },
    {
      "id": "S11",
      "author": "Alutiiq Museum and Archaeological Repository",
      "title": "Shaman - Kalla’alek, Samanaq",
      "year": "在线词条，本次核对其PDF",
      "type": "社区博物馆叙述",
      "url": "https://alutiiqmuseum.org/collection/Detail/word/442/view/pdf/export_format/_pdf_ca_occurrences_summary",
      "use": "地方词汇、男女专家、帮助与伤害的历史观念，以及实践式微的记忆。信仰陈述均按社区叙述理解。"
    },
    {
      "id": "S13",
      "author": "Davi Kopenawa 与 Bruce Albert",
      "title": "The Falling Sky: Words of a Yanomami Shaman",
      "year": "英文版2013",
      "type": "实践者口述与合作民族志",
      "url": "https://doi.org/10.4159/harvard.9780674726116",
      "use": "依据出版摘要及作者讨论，介绍实践者的生命叙述、森林、xapiri与原住民权利。"
    },
    {
      "id": "S14",
      "author": "Bruce Albert · HAU: Journal of Ethnographic Theory",
      "title": "The falling sky: In lieu of a response",
      "year": "2014",
      "type": "作者讨论",
      "url": "https://www.haujournal.org/index.php/hau/article/view/hau4.2.023",
      "use": "核对作品信息，并提醒读者注意翻译、合作写作与概念的中介。"
    },
    {
      "id": "S17",
      "author": "Martin Sikora et al. · Science",
      "title": "Ancient genomes show social and reproductive behavior of early Upper Paleolithic foragers",
      "year": "2017",
      "type": "旧石器时代原始研究",
      "url": "https://cpb-us-w2.wpmucdn.com/people.smu.edu/dist/5/554/files/2017/11/Sikora-et-al-2017-SCIENCE-Ancient-genomes-show-social-and-reproductive-behavior-of-early-Upper-Paleolithic-foragers.pdf",
      "use": "孙吉尔约3.4万年年代和复杂随葬；用于介绍史前象征与仪式活动。"
    },
    {
      "id": "S18",
      "author": "Leore Grosman, Natalie D. Munro, Anna Belfer-Cohen · PNAS",
      "title": "A 12,000-year-old Shaman burial from the southern Levant (Israel)",
      "year": "2008",
      "type": "考古发掘与身份解释",
      "url": "https://doi.org/10.1073/pnas.0806030105",
      "extra": "https://is.muni.cz/el/phil/podzim2015/PAPVA_02/A_12_000-year-old_Shaman_burial_from_the.pdf",
      "use": "希拉宗墓葬的年代、女性个体、陆龟壳与动物骨骼组合；萨满身份按作者的解释呈现。"
    },
    {
      "id": "S19",
      "author": "Aimée Little et al. · PLOS ONE",
      "title": "Technological Analysis of the World’s Earliest Shamanic Costume",
      "year": "2016",
      "type": "器物分析与实验考古",
      "url": "https://doi.org/10.1371/journal.pone.0152136",
      "use": "斯塔卡尔约1.1万年鹿角头饰、加工和佩戴证据、仪式解释。Figure 2为扫描三维复原，CC BY 4.0。"
    },
    {
      "id": "S20",
      "author": "USGS · Science研究发布",
      "title": "Study confirms age of oldest fossil human footprints in North America",
      "year": "2023",
      "type": "人群活动年代证据",
      "url": "https://www.usgs.gov/news/national-news-release/study-confirms-age-oldest-fossil-human-footprints-north-america",
      "use": "白沙足迹约2.1万至2.3万年前；独立花粉与石英测年。用于人类活动年代，与宗教传播证据分开。"
    },
    {
      "id": "S21",
      "author": "U.S. National Park Service",
      "title": "About Beringia",
      "year": "在线研究说明，本次核对2026.10.02",
      "type": "白令地区与迁徙背景",
      "url": "https://www.nps.gov/subjects/beringia/about.htm",
      "use": "低海面下的白令地区、东北亚与美洲的迁徙联系。具体到达时间和路线存在多个研究模型。"
    },
    {
      "id": "S22",
      "author": "University of Alaska Fairbanks · Alaska Native Language Center",
      "title": "Cultural History of Bering Strait Shared Through Yupik Storytelling",
      "year": "2003",
      "type": "语言、口传与交往记录",
      "url": "https://www.uaf.edu/news/archives/news-archives-2002-2010/a_news/20031009141634.php",
      "use": "西伯利亚尤皮克人与圣劳伦斯岛亲族共享语言文化，狩猎、贸易和通婚历史。"
    },
    {
      "id": "S23",
      "author": "Smithsonian Institution · NMNH馆藏研究说明",
      "title": "Black Bear Inua Mask",
      "year": "历史藏品说明，本次核对2026.10.02",
      "type": "跨北太平洋比较材料",
      "url": "https://www.si.edu/object/nmnhanthropology_8467511",
      "use": "阿拉斯加与西伯利亚的动物灵魂观比较；依据官方馆藏索引元数据。详情页在资料核对时返回404。"
    },
    {
      "id": "S24",
      "author": "高贺杰 · 上海音乐学院《中国音乐文化研究》",
      "title": "音乐·文化·信仰——中国萨满音乐研究述评",
      "year": "2020年12月；网站刊载2026",
      "type": "东亚民族音乐学研究综述",
      "url": "https://zgysyyw.shcmusic.edu.cn/2026/0209/c2941a60304/page.htm",
      "use": "满、蒙古、赫哲、鄂伦春、鄂温克、达斡尔、锡伯七族的系统研究，神歌、鼓、腰铃和祭祖记录。"
    },
    {
      "id": "S25",
      "author": "中国非物质文化遗产网 · 中国非物质文化遗产保护中心",
      "title": "赫哲族伊玛堪：项目档案与相关传承报道",
      "year": "2006首批国家级项目；当代传承报道",
      "type": "口传艺术与传承记录",
      "url": "https://www.ihchina.cn/project_details/13663/",
      "extra": "https://www.ihchina.cn/project_details/9781.html",
      "use": "创世、英雄、渔猎故事与口传教育；部分故事含萨满叙事。伊玛堪按口头说唱艺术呈现。"
    },
    {
      "id": "S26",
      "author": "National Folk Museum of Korea",
      "title": "Shamanism exhibition: communal role and comparative materials",
      "year": "2011展览说明",
      "type": "朝鲜半岛仪式文化档案",
      "url": "https://nfm.go.kr/user/bbs/english/16/439/bbsDataView/6890.do?bbsDataCategory=&column=&page=7&search=&searchEDate=&searchSDate=",
      "use": "朝鲜半岛巫俗、仪式专家和共同体角色，与UNESCO济州岛案例交叉参照。"
    },
    {
      "id": "S27",
      "author": "Alutiiq Museum and Archaeological Repository",
      "title": "Music",
      "year": "在线社区教育资料，本次核对2026.10.02",
      "type": "地方观念与当代歌唱",
      "url": "https://alutiiqmuseum.org/alutiiq-people/art/arts-blog/music/",
      "use": "历史上仪式专家、鼓与响器，动物灵观，以及今天歌曲如何保留社区记忆。"
    },
    {
      "id": "S28",
      "author": "故宫博物院",
      "title": "有关萨满与虎神的馆方公开文章",
      "year": "馆方公开文章，本次核对2026.10.02",
      "type": "东北民族文化研究",
      "url": "https://www.dpm.org.cn/Uploads/File/pdf/c8/9e/4f/c89e4fc5a1f66ecf17f17d4d84df1da8.pdf",
      "use": "满、赫哲、鄂温克、鄂伦春、达斡尔等民族的传统信仰及动物神观念。"
    },
    {
      "id": "S29",
      "author": "UNESCO ICH",
      "title": "Mongolian traditional practices of worshipping the sacred sites",
      "year": "2017列入急需保护名录",
      "type": "活态实践与保护档案",
      "url": "https://ich.unesco.org/en/USL/mongolian-traditional-practices-of-worshipping-the-sacred-sites-00871",
      "use": "山川圣地、地方长者与社群参与；传统禁限、复兴和当代传承条件。"
    }
  ],
  "corrections": {
    "revision": "2.1",
    "date": "2026-10-02",
    "changes": [
      "All map layers now share the same equirectangular latitude scale (85N to 60S).",
      "Antimeridian polygon rings unwrapped before raster clipping.",
      "Scene10 point labels updated to 大兴安岭林区、三江地区、东北平原、蒙古高原; graticule and leader lines added.",
      "Scene11 narration regenerated with 朝祭/(zhao1)(ji4)."
    ],
    "evidence": [
      {
        "topic": "朝祭仪式时间",
        "source": "沈阳故宫博物院：宫廷典制",
        "url": "https://www.sypm.org.cn/shjy_4/4.html",
        "use": "馆方文字记载祭祀之日清晨举行，与夕祭相对；本次核对官方索引文本。"
      },
      {
        "topic": "朝字早晨义读音",
        "source": "教育部《国语辞典简编本》朝",
        "url": "https://dict.concised.moe.edu.tw/dictView.jsp?ID=29635&la=0&powerMode=0",
        "use": "早晨，与夕相对：zhāo。结合具体祭祀语境判断朝祭读作zhāo jì。"
      },
      {
        "topic": "东北平原地理",
        "source": "中国科学院地理科学与资源研究所",
        "url": "https://www.igsnrr.cas.cn/cbkx/kpyd/zgdl/cndm/202009/t20200910_5692361.html",
        "use": "位于东北中部，118°40′—128°E，40°25′—48°40′N；图中125E、44N为内部参考点。"
      },
      {
        "topic": "大兴安岭森林族群",
        "source": "呼伦贝尔市人民政府：鄂温克族",
        "url": "https://www.hlbe.gov.cn/News/show/172997.html",
        "use": "东北亚山林地区、呼伦贝尔与大兴安岭的历史生活空间；图中121.5E、51N作为林区参考点。"
      },
      {
        "topic": "三江地区与赫哲族",
        "source": "佳木斯市人民政府：佳木斯概况",
        "url": "https://www.jms.gov.cn/jms/c100002/202507/c04_38185.shtml",
        "use": "三江地区及赫哲族聚居背景；图中134E、47.8N作为地区参考点。"
      }
    ]
  },
  "movie_sha256": "ba4920c17bfd6cc3627ec4d221547be32a49dae3a6d3eaa58d139783cf9c364f"
}